2nd World Punjabi
Conference Successfully Held |
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The 2nd World Punjabi Conference was held at the University of
Northern British Columbia, Prince George from June 28 to July 1,
2003, focusing on the theme of "Nation-Building in the 21st Century
and the Punjabi Nation." More than 200 delegates, mostly from India,
Pakistan, Canada, Britain and the U.S. but also from other countries
including Sweden, deliberated for four days on various aspects of
the Punjabi nation and the present situation. The historic nature of
the Conference was evident; for the first time since the division of
India in 1947, workers, scholars, writers, poets and artists met
together to share their work and reflect on their experience as a
divided nation. Exhilarating discussion took place on the
significance of the Punjabi nation, its ancient roots and
contributions to all fields of human endeavour and the need to pay
attention to its own thought material, coupled with superb musical
performances and poetry readings.
Sharon Smith, the President of University of Northern British
Columbia Students' Union, welcomed everyone to the UNBC campus for
this important conference. She introduced Ron Seymour, a
spokesperson for the Lheidli-T'enneh First Nation, who pointed out
the need for preserving cultural identity, heritage and language.
Frank Everitt, President of the Industrial, Wood and Allied Workers
Union (IWA) Local 1-124, welcomed all the delegates on behalf of the
wood workers who hosted the conference. He observed that a sizeable
number of wood workers are of Punjabi origin but are part and parcel
of the Canadian working class and so share weal and woe together.
A presidium comprising of Dr. Prem Prakash Singh, Dr. Karnail
Singh Thind, Dr. Nirmal Singh, Dr. Manzur Ejaz, Nazir Kahut,
Sucha Deepak , Bhupinder Malhi was also elected by the
organizing committee. Dr. Prem Prakash Singh was elected as the
Patron of the conference and Dr. Karnail Singh Thind was elected
as the President of the conference. |
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Sucha Deepak, editor of South Asian Review, introduced the
members of the Prince George Sahit Sabha and pointed out that
since the last conference three years ago many organizations,
scholars and individuals had participated in the discussion
about the Punjabi nation. A seminar was also held in Jallandhar,
Punjab on the Punjabi nation in which more than 100 scholars
participated. Deepak underscored that this conference was being
hosted by wood workers who had collected all the funds for the
conference because wood workers were concerned about
nation-building and the question of the Punjabi nation.
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In his keynote address, Bhupinder Malhi, co-coordinator of the
conference, noted that at the last conference held in 2000, the
theme of "the Punjabi nation" had emerged in all the resolutions and
deliberations, leading to the choice for this year's conference
focus. Malhi observed that the conference was being held at a time
when, nationally and internationally, the peoples are facing a
serious situation. On the one hand the peoples of the world want
peace, justice, prosperity and dignity and together have raised
their voice, calling for "One Humanity, One Struggle"; on the other
hand, those who have usurped power by force are claiming that
"benevolent hegemony," a "unipolar world" and "Might Makes Right"
should be the norms between nations. If one does not accept this
rule of lawlessness and the dictate of those in power, peoples,
nations and governments are being told: Either you are with us or
with the terrorists. They are being told: If you do not submit to
this dictate, aggression and terror will be unleashed upon you. They
are being told that the policing of the world by the only global
superpower is good for the peoples of the world.
Malhi emphasized that in these circumstances, it is crucial to
maintain one's bearings and develop a thoughtful discussion on the
problems of nation-building. How can nations and peoples achieve
their cherished aspirations for peace, freedom, liberation, dignity
and justice? What mechanisms and alliances can they develop to
affirm their rights? What vision do they require to achieve these
aims?
Malhi argued that this was a fundamental problem faced by the
Punjabi nation in South Asia along with other nations. Although the
Punjabi nation is one of the largest nations in South Asia and the
world, its very existence is not even acknowledged. The Punjabi
philosophy, language, culture, music, art etc., are not recognized.
Punjabis have no control over their natural resources and they
cannot develop them to fulfil their needs.
Sucha Deepak, Dr. Manzur Ejaz (National Coordinator of the Academy
of Punjab in North America, Washington, DC), and Dr. Ronki Ram
(Professor of Political Science, Punjab University, Chandigarh)
presented papers on the Punjabi nation in the first session. While
Deepak delineated the historical development of the Punjabi nation
over the centuries and its suppression by British colonialism, Dr.
Ejaz emphasized the need for common aspirations -- "Sadhran" -- of
all Punjabis for further progress of the Punjabi nation. Dr. Ram
focused on Dalit emancipation and the Punjabi nation and pointed out
that the affirmation of the Punjabi national identity is closely
connected with Dalit emancipation. A vigorous discussion followed
these presentations. Questions about the history of the Punjabi
nation, its development, the definition of a nation, common
aspirations, language, religion, etc., were raised. It was pointed
out that in the discussion that the Punjabi people are part of one
Punjabi nation irrespective of their religion, caste, creed,
citizenship or place of residence.
Dr. Swaraj Singh, a well known writer; Nazir Kahut, a writer and
activist; and Mazhar Tirmazi, a prominent Punjabi poet residing in
Britain, read papers in the second session on the Punjabi nation.
Dr. Singh pointed out in his paper how the Punjabi nation is being
denied its affirmation due to colonialism, the imperialism of the
past and its current incarnation as globalization. He also pointed
out the historical contribution of the Sikh gurus to the development
of the Punjabi nation. Kahut elaborated on the miserable condition
of the Punjabi language in Western Punjab (Pakistan). The Punjabi
language is not given any status. It is not being taught in the
schools. But he said that in the coming times, Punjabi nationalism
will demand its affirmation in a powerful movement. Tirmazi further
elaborated on the situation of Punjabi in Western Punjab and said
that the relaxation of visa requirements for Punjabis to meet each
other in India and Pakistan will help ease the tension in South
Asia. A vibrant and vigorous discussion followed these
presentations. There were so many questions and comments on this
issue that a third open session was held by decision of the
delegates. As a result, the next panel on the Punjabi language had
to be postponed to the next day.
The next day opened with papers on the Punjabi language by Dr. Prem
Prakash Singh, Dr. Karnail Singh Thind, Sadhu Binning and Ajmer Rode
who read a paper sent by Gurbachan Singh. Dr. Prem Prakash Singh and
Dr. Karnail Singh Thind have trained thousands of students during
their tenure at different universities in East Punjab. In his paper,
Dr. Prem Prakash Singh pointed out the ancient Prakrit roots of
Punjabi and pointed out that in this sense, Punjabi is older than
Hindi. Dr. Karnail Singh Thind discussed both the development of the
Punjabi language and Punjabi culture. He also made the point that
the Punjabi nation or Punjabiyat are concepts that attempt to bring
all Punjabis of the world together. Sadhu Binning talked about
problems of teaching Punjabi in Canada. He insisted that learning
one's mother tongue, in this case Punjabi, was one's right and it
was the duty of the state to provide facilities for this. These
papers led to a spirited discussion on these subjects.
"The Technical Needs of the Punjabi Language in Modern Times" was
the topic of the next panel in which Dr. Kulbir Singh Thind, Kirpal
Singh Pannu, Dr. Gurpreet Singh Lehal and Janmeja Singh Johl talked
about the computerization of the Punjabi language and
transliteration from Shahmukhi to Gurmukhi, and vice versa. They
showed demonstrations of their work such as Font Converter and Spell
Checker in Gurmukhi, and transliteration from one script to another.
Dr. Kulbir Singh Thind also demonstrated his work on a Gurbani CD
and various search options. All the delegates highly praised these
efforts and wished further success to the panelists in their
innovative technological projects, emphasizing the need to
standardize all programs so as to give all Punjabis the greatest
possibility to participate in those developments.
After the lunch break, the conference reconvened for the session on
Punjabi Darshan (Philosophy) and Environment, chaired by Dr. Rashpal
Singh of APNA. Two papers were presented, one by Dr. Jaspal Singh on
Foundations of Punjabi Thought and one on the Environment of East
Punjab by Dr. Nirmal Singh, the President of the Punjabi Sath Lambra
in India. In his paper, Dr. Jaspal Singh shed light on various
themes of Punjabi Darshan such as Ontology, Epistemology, Ethics,
Economic Theory, Political Theory, Aesthetics, Linguistics etc.,
tracing it from the Rig Veda to modern times. He pointed out that in
doing so he was hoping that more scholars will join in this work of
developing Punjabi Darshan. He also said that at the moment Punjabi
Darshan was in a sorry state of affairs and that it was not taught
at any university in Punjab as a subject. He further stated that at
the moment Punjabi Darshan was in the grip of Eurocentrism and that
claims are being made that there is such thing as Punjabi Darshan.
Dr. Nirmal Singh described the worsening condition of the
environment in East Punjab. He pointed out that water and land have
become contaminated, posing a serious danger to the people. In his
estimation, the "green revolution" had proven to be a curse for the
people of Punjab, as the land, air and water had been polluted to
the great detriment of the people who are struggling with
infirmities. He called upon Punjabis everywhere to join hands to
face this challenge of pollution, and also hinted at the problem of
a larger sense of pollution in cultural, social and ethical spheres.
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Due to time constraints, it was decided by the delegates that the
next session would be held without questions and that all the
questions would be taken together after the panel on Punjabi
Painting and Music. Artist Jarnail Singh delineated the
development of painting in Punjab and described various styles
and mediums that the painters used over the centuries. He also
talked about contemporary Punjabi painting and individual
painters and their style. After artist Jarnail Singh, Ustad
Lachman Singh Seen of the Punjab Gharana presented a paper on
Punjabi Music. In his paper, he elaborated on the ancient
history of percussion, dhol and tabla, and pointed out that
there are several thekas which are original to Punjab and which
have migrated from Punjab to other parts of South Asia. He also
said that some of the greatest musicians such as Pandit
Harivalabh and Tansen belonged to Punjab and had developed
Punjabi music. |
After this session, Ustad Lacman Sing Seen, Jaspal Singh Randhawa,
Manu Kumar and Abhirbhav presented a musical concert. Jaspal Singh
Randhawa, a disciple of Ustad Sultan Khan played two ragas on
sarangi accompanied by Abhirbhav and Ustad Lachman Singh Seen. After
them Manu Kumar Seen played three Ragas on sitar accompanied by
Abhirbhav and Ustad Lachman Singh Seen and three Punjabi folk songs
concluding with Heer in Bhairavi. The audience was mesmerized by
such highly talented musicians and dinner was postponed till 10:00
pm. Delegates were heard saying that the music hadrefreshed them and
they had forgotten about food.
The next morning, the conference opened with a slide show by Janmeja
Johl depicting the life of Punjab. With a thoughtful narrative,
Janmeja transported the audience to Punjab. After the slide show,
the question, answer and discussion session on the issues raised in
the previous day's sessions was held. Questions about Punjabi
Darshan, Punjabi language and Sanskrit, Indology, the environment,
painting and music were discussed. This session lasted until the
lunch break.
After lunch, a panel on Conceptions of Eurocentrism and Civilized
Nations was held. Sandra L. Smith, Director of Research at the
Ideological Studies Centre and also the national leader of the
Communist Party of Canada (Marxist-Leninist), and Splitting the Sky,
a Mohawk warrior and activist, presented papers. Sandra L. Smith
pointed out that citizenship and nationality must not be confused.
One can be a citizen of any country still remaining part of one's
own nation. A Punjabi can be a citizen of India, Pakistan, Canada,
Britain, the U.S., but still will be a Punjabi, part of the Punjabi
nation, she said. She also pointed out that in the 19th century the
empire-builders in Europe, who had given rise to the European
nation-state, developed colonial notions such as the conception of
"civilized nations" to politicize the term civilization, and to
dominate Asia, Africa and Latin America. They also negated the
history of other peoples and nations by arguing that only those
nations that have European nation-states have "history" which is to
say only they have "memory" and "intelligence." This is for purposes
of negating entire peoples and their struggle for their affirmation,
she pointed out, and emphasized the necessity to open a path for the
future by paying attention to one's own thought material. Splitting
the Sky eloquently described the struggles of the First Nations
peoples over the years for their identity, culture and language.
Autobiographical at times, he used examples to show how the First
Nations have been deprived of basic rights such as learning their
own language. He emphasized the need for nations to affirm
themselves to maintain their identity and culture. Both these papers
were received with a great deal of enthusiasm and led to questions
and discussion on these issues. Many delegates pointed out in the
discussion that clarifying the relationship between citizenship and
nationality is crucial and admired the struggles waged by Splitting
the Sky and the First Nations.
The next panel was entitled Punjabi Theatre, Culture and Literature.
In this panel, papers by Professor Nirdosh Kaur, Dr. Sukhpal Singh
Thind, Sanjeevan, Surjit Kalsi, Asif Shahkar and Dr. Baljit Kaur
were presented. All of them dealt with the contemporary problems of
literature and culture in Punjab as well as writers writing in
Punjabi abroad. Sanjeevan, Prof. Nirdosh Kaur, Dr. Sukhpal Singh
Thind and Dr. Baljit Kaur drew attention to the commercialization of
life and its reflection in literature. Sanjeevan drew upon the
history of Punjabi drama and theatre and expressed concern about the
quality of plays and lack of an audience in East Punjab.
A Kavi Darbar was held following this session in which more than 30
poets recited their poems. The Kavi Darbar was conducted by Surinder
Dhanjal, a well known Punjabi writer residing in Kamloops, B.C.
The fourth day began with an open session in which all the delegates
could express their views, give comments about the sessions, the
conference in general and other matters. Many messages from
individuals and organizations to the conference were also read. The
delegates expressed their appreciation of how the conference had
unfolded and thanked the people of Prince George for their
hospitality. They also thanked the organizers, South Asian Review,
and Sahit Sabha Prince George for all the arrangements they had made
to make their stay enjoyable and comfortable. Some delegates
expressed the feelings that in these four days they had made many
new friends and were sad that they were leaving.
Dr. Karnail Singh Thind, the President of the conference, briefly
summed up the deliberations of the conference and presented the
resolutions which were passed unanimously.
Resolutions
1. The Second World Punjabi Conference held in Prince George, B.C.,
Canada from June 28-July 1, 2003, deliberated on the question of the
Punjabi nation. Many views and ideas were expressed on this topic.
It is resolved that a committee be formed to further develop this
discussion.
2. The Second World Punjabi Conference held in Prince George, B.C.,
Canada from June 28-July 1, 2003, realizing the importance of
Punjabi Darshan, demands from the Punjab governments and other
educational institutions, that Punjabi Darshan (Philosophy) be
taught as a subject.
3. The conference takes note of the fact that delegates from West
Punjab (Pakistan) were not given visas to attend this conference,
and since the purpose of these conferences is to build bridges and
bring Punjabis together, it calls upon all the governments,
specially the Canadian government to facilitate issuing of visas to
delegates to such conferences.
4. The Second World Punjabi Conference held in Prince George, B.C.,
Canada from June 28-July 1, 2003, expresses grave concern over the
pollution of the environment in Punjab and calls upon the government
and other people's institutions to take steps to stop this
pollution.
5. This conference emphasizes the need to standardize the Punjabi
language in a methodic and systematic manner to meet the needs of
modern times and bring it on par with other languages.
Appeal
This conference appeals to all the cultural and musical institutions
and organizations to preserve and further develop the rich musical
tradition of Punjab and make efforts to promote it.
Some of the papers and pictures of the conference can be found at:
www.worldpunjabiconference.com |